Tuesday, February 12, 2013
Strenthening Our Inner Firewalls
Wednesday, February 6, 2013
Gaia's Voice
Friday, February 1, 2013
Book Talk Announcement in Sarasota on May 13th
Event Name: DIGITAL DHARMA BOOK TALK
Event Date Wednesday, 02/13/2013
Time: 7-9pm
Location: Rising Tide Spiritual Center, 5102 Swift Road, Sarasota
Price: FREE
Monday, June 25, 2012
ARCHETYPES IN THE CLOUD
From the Web to the Cloud
Wednesday, April 4, 2012
New Dimensions Radio Interview
How do we move through the glut of information and data, that the internet and “the cloud” has brought to us? How do we meet the challenge of mining the abundance of images, sounds, and wisdom from the new technologies? How will our spiritual metaphors shift? Vedro suggests there are filters and guides now cropping up, and they may be the, “the neo-cloud technology artist of the future.”
He says these people are emerging. “In some ways they will point us to what was there all along, but give us the filters [to see more clearly].” They will access many different bits and pieces from “the cloud,” and will mash them into new sounds and new images, which will help us realize our interconnectedness with one another and the planet. Vedro shares ways in which our metaphors are changing.
We are moving away from the old industrial society of hierarchy and power based on individuals holding information closely, as we enter an age of information that is mutually shared by multiple intelligences. It’s a culture in which our metaphors reflect a worldview of abundance and interconnectedness. (hosted by Justine Willis Toms)
Steven Vedro is a writer, lecturer, and nationally recognized telecommunications consultant He is the author of Digital Dharma: A User’s Guide to Expanding Consciousness in the Infosphere (Quest Books 2007 & Jaico Publishing House 2011). To learn more about the work and blogs of Steven Vedro go to www.teleconsciousness.blogspot.com
Topics Explored in this Dialogue:
- How our metaphors are moving from those of power and hierarchy to abundance and filtering
- What is the difference between the net and the cloud
- How the new guides of the “infosphere” might be likened to modern day DJs
- How this abundance of choices is actually limiting people’s perspective
- Who will be our guides to help us find our way through the information maze
- How have the metaphors of spiritual evolution shifted as technology has shifted
- How will technology bring us closer to a gift and trust economy
- How do we maintain our spiritual center in the midst of info smog
Wednesday, November 9, 2011
The Lytro Camera and "deep Seeing"
This seems to me to be another technological representation of the spiritual work of the 6th Chakra: that of "deep seeing." This camera reminds us once again that the reality we take so much for granted is really just "one slice of the hologram," that our brain is always choosing a more limited view of reality. Our spiritual challenge at this level of awareness is to see, as Sri Aurobindo challenged us, with "the eye of complete union."
Oprah and the Heart of Television
Tuesday, October 11, 2011
The Trans-personal Metaphors of the Cloud
This scenario has a frightening side - in the service of our "lower selves" these technologies can lead us to a beehive-like world devoid of quiet personal space; where global corporations extend their control to the most remote corners of the planet; where the smallest personal action is tracked in giant marketing databases; a world where physical nature and even human love are replaced by computer simulations. The spiritual metaphor is the blasted open “Crown Chakra” – connecting unfiltered to all the gins and tricksters of the astral plane; lost in the psychic hall of mirrors, caught in never-ending attention deficit.
But when seen through the lens of metaphor, the very structure of the cloud offers us a path to a very different outcome: what mystics have understood as "unity consciousness," the simultaneous knowledge of the knower and the known, of individual identity and cosmic oneness. Beyond the communicating appliances, the mash-ups and the long tails, is the vision of an interconnected creative culture. And beyond this cultural vision is a spiritual teaching, the modeling of a world where consciousness connects with every other being, and simultaneously with something greater then itself.
On the net we negotiate with the other, protective of our boundaries, but understanding that, like it or not, we are all connected; in the cloud we begin to see how our intelligence has always been connected in every action, past, present and future – the we and the other are individual processors sharing the same memory and power source. On the net we share some of our localized content; in the cloud we download what we need from the Divine Treasury and return it to the greater good. On the net we process our own data, drawing from external repositories as needed; in the cloud we hold all the repositories in common, maintaining our foreground processing, but intentionally making room for seed programs to use our spare computing cycles for a higher purpose: our bodies and our life experiences, vessels of Divine Curiosity; our prayers of gratitude, the uploading technology that refreshes and heals the great web of consciousness.
Thursday, October 6, 2011
Internet Mindfulness
It seems that we are becoming “data naked” when every transaction, every credit card purchase, every trip through the grocery store, and every phone call (and its originating location) is now “on the record.” Even once-expunged court records (the “clean slate” granted by a judge for minor convictions years ago) are finding their way on to the Web, as records once held only in paper, are now are routinely digitized. Pushed into the Infosphere -- all of our secrets revealed, our every thought accessible, connected to the planet's very intelligence -- we are being forced to redefine our boundaries. Who am I and who do I pretend to be? Where am I, and where do I end and you begin? Who do I let into my space, and how can I trust that you say who you are?
This is a core existential challenge, and has brought us a great deal of pain. Yet, from a spiritual point of view, maybe being mutually naked isn’t such a terrible thing. The Internet has allowed us to see beyond the masks of the ego-self, corporate and government posturing, and build our own “peer networks.” Yes, social networking allows for addictive connection, personal posturing and closed-minded self-referential “friends circles.” But, it also offers the possibility of experiencing self as part of a larger web – of friends, of communities of interest and of place, of creation itself.
As we struggle to define our multiple overlapping circles of “close friends, friends, or acquaintances” on Facebook, we are reminded that social connection to a small group of trusted souls (in support group, recovery meeting or sangha), has always been how we found the safety to explore the dreams and the shadows of our own souls. In an environment where everyone is connected and sharing their every experience, learning how to observe incoming data without reacting to every stimulus is a critical cyber-survival skill. The core tool is mindful awareness without reaction to every new message. Our flood of tweets and emails can inundate and overwhelm, or like the stick of the Zen master, invite us to pay attention to where we habitually put our attention. The shaman’s skill is in cultivating a wider-seeing vision that takes in all vibrations, and the shield ofdiscernment, that allows her to know what signals require action, and which ones are part of the background.
Many forms of spiritual practice involve stilling the busy mind and being present to, without being hooked by, these incoming data streams. Awareness meditation is, in effect, a process of observing the instruction codes of reality without processing them into thoughts, emotions and suffering. In Buddhism this is called mindfulness, watching the codes go by, “indifferent” to one story over another, but still very much connected to the experience of life – processing the reality of the outer world in full consciousness that one is in fact,data processing.
Signals of Aliveness: Staying Grounded in a World of Electronic Alerts
I believe that the explosion of text messaging among the world’s youth (many send hundreds of messages a day), the constant email alerts on our PDAs, and the never-ending roll of “tweets,” are primal cries for acknowledgement – for recognition of existence and individual ego identities, in a time when everyone and everything is calling out their unique location and update status. The danger of this explosion is a crisis of ego need and electronically amplified narcissism: everyone has a voice, and everyone is afraid of not being heard.
On a positive note, giving everything a “voice” is a deep immersion in what we too often chose to ignore or deny: the voices of the disempowered and marginalized, the voices of objects we take for granted, the voices of Gaia herself, the voices of our own body’s cellular broadcasters. Our challenge is to learn to listen with discernment, to create systems to recognize threatening changes in our ambient data environment, and to both figuratively and literally, keep ourselves “grounded.” Walks in nature, and quiet time listening to our own breath and heartbeat, are important centering strategies, and so is dancing and drumming, making vibrant tweets that arise from our physical being.
For more discussion of "everything has an [IP] voice" see my earlier essay on "Ambient Awareness."
Monday, September 5, 2011
Reflections on James Gleick's "The Information"
In Digital Dharma I argued that as we moved into the Internet Age, our spiritual work would shift to the light and shadow of the core metaphors associated with the “second tier” technologies of the Internet (truth versus falsehood, contagion and connection, firewalls and other rigid “boundaries” versus “smart filtering”), digital compression (coding schemes, consensual reality, mindfulness), and the “cloud” (the universe as intelligent processor and humans as part of a large “grid computing” experiment with the Divine).
These are the same metaphors explored in great detail, and without their spiritual associations, in James Gleick’s book, The Information. He writes about the shift from metaphors of “energy” to “information” in describing the vastness of the universe [as a “cosmic information processing machine… the universe computes its own destiny”] and the microscopic world of our cells [where genes “encapsulate information and enable procedures for reading it in and writing it out… Life spreads by networking”]. I described these functions – and the fascination with the metaphor of “the codes” – in Chapter Six, a look at the spiritual challenges of the technologies of digital representation, and their metaphoric association with the opening of the esoteric “third eye.”
I described the value of “attention” (when information becomes cheap), and the importance of “smart filtering” in dealing with the glut of data connections made possible by the Internet in my discussion of spiritual impact of “actually being connected to ‘the other’ versus the earlier moral crisis of seeing the other’s face brought by television into our living room in the 1960’s and 70’s. And finally, in Chapter Seven, I too found hope in the evolution of the cloud, where our true work is that of tikun olam, repairing the world.
Wednesday, August 31, 2011
Technology as Toilet Paper: Reflections from the SEED Conference
This contradiction ran throughout our discussions. Technology as an alienating force, removing us from contact with community, with Nature, and our Mother Earth; and yet, at the same time, we heard of communications technology as something that was preserving native languages, allowing native communities to reach out to each other and to supporters around the world, empowering youth and providing new ways for Elders to tell their stories.
In native communities, one way to resolve these tensions is through storytelling and humor. And one of the most powerful characters in Native stories is the Trickster, the one who forces us to look at our denied and repressed qualities, including our “shitty” attachments to symbols of power and prestige. One the last day of our meeting, Dan Longboat, a Canadian Mohawk environmental educator, told a joke about “technology as trickster artifice” that encapsulated all the themes of the conference. I’ve paraphrased it below:This morning, Shawn Secatero (Canoncito Navajo), Leroy Little Bear (Blackfoot) and I, met for breakfast. Leroy, as befitting his elder status, was on “Indian time,” and hadn’t yet shown up. Shawn and I, as befitting male Indians showing off their ceremonial jewelry, soon got into a competition as to who had the coolest cellphone.
Shawn had a silver and turquoise Bluetooth-powered wristwatch phone. He could send messages and talk just by waving his arm, and putting his hand to his face. [Dan demonstrated by talking into his wrist, “hello, can you hear me.”] I brought out my I-Phone and showed him the latest “find a Pow-Wow” GPS app. We were going at it fast and furious, when Leroy interrupted us. We turned to him for his opinion. Each of us wanted him to know that we had the best communications technology device.
But while he was thinking about our request, we couldn’t help but notice that he had a long tail of toilet paper sticking out of his clothes. He obviously had just come from the bathroom, and didn’t do a good job of pulling up his pants. We couldn’t help but tease him. “Grandfather, what’s that trail of paper following you around? Were you in such a hurry to get here that you rushed out of the bathroom without noticing?” Leroy looked at us, and at our flashy cellphones, and said, “That’s not toilet paper. I’m receiving a fax.”This story has made the rounds in a number of forms before Dan adapted it for a Native American audience. I found a pretty funny version that begins, “A man walks into a bar,” on the web. But I really found the toilet paper metaphor powerful and appropriate when trying to understand the spiritual challenges of telecomm. Our media tools, as Marshall McLuhan wrote, are external facsimiles of our body organs. And, as Norman O. Brown’s Life Against Death (a powerful treatise on the “psychoanalytic meaning of history”) showed us, when technology is disconnected from our flesh and blood bodies, it becomes alienated containers of our fear of death, mentalized and transformed excrement. As I learned from Brown (and the Trickster), the repressed always has a way of returning to bite us. I do believe that each of our technologies has a shadow side – externalized parts that we want to hide, repress or deny. Television has made over-consumption a way of life, stuffing ourselves to avoid the pain of really “seeing the other.” The Internet has pushed into our faces all the lies of humanity. Virtual reality has trapped us in a world of phantoms and information hypnosis. While our embrace of “the cloud” can be seen as the final step in disconnection from Mother Earth, from our bodies to the mental astral planes.
But buried within each of these “facsimiles” is a mirror pointing back to our selves, back to our physical, emotional, and spiritual bodies. In Digital Dharma, I proposed that each external technology is a portal into a specific chakra, and that by returning to full awareness of the emotional light and shadow of each chakra, we could begin to heal our alienated selves. Looking at our technological toilet paper, shit and all, could be part of our reintegration process.
Our technologies are putting sensors in every corner of the planet. Our job is to learn to monitor Gaia’s health, and our own inner states through mindful ambient awareness. Twitter can take us out of our bodies, or into the thick of political protest, or playful dance. If the universe, as many cosmologists now think [1], is one big information processing project could it be that we are all part of a great “grid computing” effort - where consciousness, in its desire to know itself, created billions upon billions of small processors called humans, each thinking its own thoughts and living and dying its own dreams and desires, but each running way in the background, a small virus program dedicated to solving some small unrecognizable fragment of this great puzzle? From this perspective, our technologies must in the end, point us back into the body. Two other stories from the SEED Dialog reminded me of this truth.A native mother spoke of her fear of technology. How she had banned television and the Internet from her home, and how she was constantly fighting her twelve-year-old’s desire for a cell phone. Then she admitted that if she could, she would put an RF-ID chip and GPS locator into each of her children. She told her grandfather of this desire. “My dear one,” he responded, “you can always ask the eagle to see your children. Have your forgotten your shaman’s sight?”
Two elders from different pueblos had agreed to meet and conduct a healing ceremony. However, a fierce storm had closed the roads. Their grandchildren volunteered to use their cell phones to connect them. The old men greeted each other over these devices, and started their prayers. All was going well, until it was time for the blessing of the corn. “I can’t feel it, blow harder,” called out one of the pair. “No, I still can’t feel it,” he repeated, holding the kernels closer to the phone. Finally, he called out, “don’t worry, I’ll blow for you,” and he breathed into his hand, and smiled.Is not the first story a reminder that we already have all of the powers of the network within our physical selves, that we can “visit the cloud” and return. The second seems to be telling us that in the end, it is our spiritual connection with one another that really counts. That our breath is most holy, and that while it cannot be sent via fiber optics or radio waves, it can be aligned with the breath of any person, anywhere on the planet.
Tuesday, December 21, 2010
Wisdom 2.0 Conference
Monday, August 23, 2010
Friday, July 30, 2010
The Soul of the "Cloud"
I believe that this shift in perspective is vertical as well as horizontal. What Steven Johnson has called "long-zoom consciousness" - reflected by our digital capability to "zoom out" from the scale of DNA through satellite maps and deep-space imaging to the enormity of the cosmos - is emerging as contemporary culture's defining way of seeing. It has created a new view of space - interconnected and multi-layered - that is as disruptive to our old ways of seeing as the earlier revolutions of Newton and Einstein. It is also bringing us a new set of metaphors appropriate to the spiritual challenges of navigating the inter-penetrating clouds of evolving human intelligence.
The core metaphor of the Internet is the grid, its energetic centers the throat (fifth chakra) and the third-eye (sixth chakra), and its spiritual challenge is that of connection to the other. As consciousness reaches for higher and higher states of awareness, the work of associated with the Crown Chakra becomes activated, and we move to the challenges of operating in the multiple dimensions of the cloud: a space where we and the "other" recognize that we are the same - just different reflections of the divine.
The reflection of this "always on, always connected" relationship with the infinite is found in the convergence of peer-to-peer communications, universal wireless connections, GPS-based location awareness, and distributed information processing. These forces are the drivers behind what is now being called Pervasive Computing - a set of technologies that will enliven the space we move through by permeating it with myriads of ubiquitous, networked, mobile, reactive and self-referencing miniature computational devices.
Distributed processing technology allows for data storage, software and computing processors to reside out on the network "grid" and be called forth only when needed. Extremely large-scale computing projects can be shared across millions of smaller processors worldwide, each "donating" its spare computing cycles to the functioning of the whole.
Grid computing networks are already tackling the modeling of new cancer-fighting drugs, the mapping of the universe, and the tracking of the smallest quantum interactions. Multiple research labs are being networked together across the university-based Internet2, making possible new forms of collaborative instrumentation and collaborative research. From an esoteric point of view, it was not surprising that one of the first grid computing projects was one focused outwards to the vast universe. SETIatHOME involved over two million users, who analyzed a tiny portion of radio telescope data every night on their home PCs to detect signals from possible extra-terrestrial civilizations.
In addition to connecting data sensors and data processors, the cloud is also becoming the "place" where we store more and more of our cumulative human intelligence, relying on ever-more-powerful search engines and "data mining" algorithms, crowd-sourcing and the "long-tail", to make sense of this overflowing abundance - the unleashed outpouring of the new and the taking from and recreating of the old, the collages and mash-ups, meshes, mixes, remixes of our popular culture - to our computers, MP3 players, and smart phones.
This scenario has a frightening side - in the service of our "lower selves" these technologies can lead us to a beehive-like world devoid of quiet personal space; where global corporations extend their control to the most remote corners of the planet; where the smallest personal action is tracked in giant marketing databases; a world where physical nature and even human love are replaced by computer simulations.
But when seen through the lens of metaphor, the very structure of the cloud offers us a path to a very different outcome: what mystics have understood as "unity consciousness," the simultaneous knowledge of the knower and the known, of individual identity and cosmic oneness. Beyond the communicating appliances, the mash-ups and the long tails, is the vision of an interconnected creative culture. And beyond this cultural vision is a spiritual teaching, the modeling of a world where consciousness connects with every other being, and simultaneously with something greater then itself.
On the net we negotiate with the other, protective of our boundaries, but understand that like it or not, we are all connected; in the cloud we begin to see the patterns of how we're connected in every action, past, present and future. On the net we share some of our localized content; in the cloud we download what we need and return it to the greater good. On the net we process our own data, drawing from external repositories as needed; in the cloud we hold all the repositories in common, maintaining our foreground processing, but intentionally making room for seed programs to use our spare computing cycles for a higher purpose.
A Sufi mystic looks at our physical universe as a manifestation of the Divine's hunger to know itself, and our individual consciousness a limited expression of the cosmic desire, love, and nostalgia: Ishq Allah. For the Sufis, our purpose is not to escape into the void, or awake beyond the limitations of physical life, but to awaken in life: to download from the "Divine Treasury" those latent codes and programs that make our minds isomorphic with the thinking of the universe.
Could it be that we are all part of a great cloud computing project - where consciousness, in its desire to know itself, created billions upon billions of small processors called humans, each thinking its own thoughts and living and dying its own dreams and desires, but each running way in the background a small virus program dedicated to solving some small unrecognizable fragment of this great puzzle?
Wednesday, July 28, 2010
Chakra Meditations for Cyber-addiction
In my book, Digital Dharma, I offered a psycho-spiritual look at these technologies as extensions on to the planet of our energetic chakras, holding for us reflections of the light and shadow of each of these metaphors of the stages of consciousness. I suggested that the explosion of text-based messaging would stimulate the issues of “Hineini”— Biblical Hebrew for I am here: personal identity, boundary setting, location worry and personal safety. While our new always-on connections to the Internet would bring us face-to-face with the challenges of an over-stimulated fifth chakra: incessant talk, confusion of what is true or false, and boundary loss and the resulting fear of contagion by the other.
The Internet has given us a new freedom to speak truth, to see beyond the masks of individual and corporate posturing, and to build our own “peer networks. It also exposes us to the dangers of connectivity without appropriate boundaries – over-exposure, infection, and false identities. Our extended neurons offer us a chance to experience ourselves as part of a larger web – of relationships, of communities of interest and of place, and by tapping into the emerging networks of global sensors and real-time environmental data streams, of Creation itself. But, without a strong grounding at the first chakra, every message overwhelms, and “multi-tasking” turns out to be a deadly fraud. Distraction from family and friends, the loss of the empathy and attention required for deeper intimate relationships, are all the latest worries associated with “digital addiction.”
We seem unprepared for this newly expanded and networked sensory space: everyone talks, but few know how to listen. Truth becomes a matter of opinion: the latest gossip and manipulated video “going viral” before its veracity can be challenged, the net's constant chatter mimicking the babble and distraction of our planetary monkey mind. Let's not forget that Hermes, the Greek god of communications, is also known as a thief and trickster.
It is no wonder that a number of critics have suggested that we must treat unplugging from the constant stimulation of the net as a “recovery process” similar to AA, or as a religious practice similar to the disconnection of the mundane world as one enters into the sacred space of the Sabbath. Following these models, I would like to suggest some energy yoga practices that strengthen our ability to go back into the global brain without losing our equanimity or our power.
Tuning to the Tweets of the Body:
In a seated position, with feet on the floor, imagine extending the energy cloud of body to the ground. Picture its excess electrical charge seeking to ground with the core of the earth. Allow yourself to merge into the solidity of the earth. Expand this connection. Quiet your mind. Feel cords of energy extending down from your feet as well as your base into the center of the earth. Feel the warmth rising up into your body. Charge your field with this magnetic energy from the dynamo that resides in the center of the planet’s molten core. Feel the “cellular tweets” within your own body: the ‘lub-dub’ beating of your heart, the blood in your veins, the rise and fall of your chest with each breath. Go deeper into these rhythms. Can you hear the circulation in your ears; the tingle of the nerves in your skin; the electricity in your spine?
Slowly lie down. Visualize each body part coming into Being, infused with energy. Rest. Connect with your first chakra. See it pulsing your own special radio "call sign" for all to hear. Grounded and secure in being alive, allow your first chakra to be an energetic lighthouse that announces, "I am here!" Know where you are, strengthen that signal, and let it radiate out to the universe. Open the space; know that you deserve to feel this energetic connection.
Next, move out to the Infosphere, seeing all living beings as chorus of “I Am” transmitters – from the simplest virus, to each and every human. See the planets, the supernovas and pulsars in far-off galaxies, all radiating their own unique beacon. Stay in this place for as long as you like.
Finally bring your attention gently back to your own first-level signal generator. Let it join this universal chorus. Once it is clear and strong, bring your awareness back to your body, to your breath, to your own pulsing aliveness. Wiggle your toes. Gently open your eyes. Return to waking consciousness, but continue to sense your underlying connection to all life.
Firewalls in the Field:
Connect with your Higher Self and become aware of your energy field, especially around the throat chakra. Ask to see any obstacles preventing you from speaking only truth. What filters do you use? Do they need cleaning? Recalibrating? Are they effective or obstructive? Are they quiet or noisy? Imagine returning to a time when your filters became distorted. Who needs to be forgiven for hurting or lying to you? How can you un-learn mistrust and deception?
Visualize someone you need to address, but find it difficult to communicate your true feelings towards… see them on screen; ask the core of your heart to type the message you want to send. Make your words clear and truthful. Say it out loud… Be as assertive as necessary, without aggression. See your words traveling across the net, touching all the others in your universe, clearing out the cobwebs of falsehoods, aligning all of the waves radiating from every human’s fifth chakra into a strong clear coherent symphony of satya – that which just simply is.
Visualize Indra’s Net, the Web around the planet; call on the power of universal love to cleanse the viruses, sending them to the light. Picture it being filled with the pure light of your clear communications, awakening it to its true nature. Visualize your own web of trusted friends, and connect heart-to-heart. Finally, create a strong, effective “protection filter” for all your adventures in cyberspace.
Seeing the Patterns, Changing the Codes
Sit in a comfortable chair. Relax…Follow your breath to any place of tension. Release it. Let go of any thoughts. Ask you Higher Self to support you in this sixth chakra clearing meditation. Feel your feel fully grounded; use your breath to imagine roots growing out the base of your feet down to the center of the earth. Feel a safe curtain of Light rise from the earth and surround and permeate your energy field. Thank your Higher Self (and your name for the Divine) for this protection…Set the intention of opening the third eye center at whatever level is safe for you.
Imagine a small network grid connecting your third eye (at the center of the forehead) to the pineal gland at the center of your brain, to the heart center, and to the physical visual cortex area in the brain (you don’t have to actually know where this is, it’s the intention that counts). Imagine light traversing this network. Slowly ask to “see” one of the patterns of your life that keeps you from fully living your potential. Maybe a person, or a scene of some past or future event appears in your expanded vision.
Ask to “see” the underlying pattern (the encoded belief-system) that brought this challenge into your life. Gently ask to “zoom out” to a wider view. Using your fifth-level skills, ask to see the network patterns and “hooks” at play; maybe you’ve already projected the future outcome of some aspect of your life based on old ways of thinking. Use your skills from earlier visualizations to bring Light and forgiveness from your heart and from the Divine to anyone that helped create these patterns. Once one image is cleared, asked to zoom out to a wide view, releasing and forgiving at each step. If you are comfortable with the idea of a Higher Being, ask to rest in the peace of the “big picture.” Try looking at the whole system as just a pattern being unwound, revealing the pure goodness behind the structures you have held as true. Turn your true face to the face of a loving God.
Monday, September 14, 2009
Interview on "Spirit of Film"
I was recently interviewed by an Internet Radio service dedicated to "new consciousness" programming across multiple channels. The creator, Randall Libero, describes himself as "a pioneering media producer whose mission is to promote a new era of visionary entertainment, motion picture and internet media projects communicating ideas that move people to action by inspiring them to change the way they think and see themselves and the world." A great "Mission Statement," and I think a pretty good interview as well!
Saturday, August 1, 2009
More on "telephone reality"
Talking on the phone invites second chakra emotional connection. Who hasn’t spent hours whispering their deepest secrets to a best friend or lover? Of course long-distance intimacy brings its own vulnerabilities, such as being secretly recorded or reaching for the phone and spilling out one’s most personal thoughts after a few too many drinks! The human brain’s operational mode while “on the phone” is closer to dreaming than its everyday state of navigating the stimuli of the external world. In a recent test, lab volunteers experienced a significant reduction in their ability to process visual stimuli while talking on cellphones. Other studies have reported that talking on a cellphone increased the risk of having an accident four-fold.[i]
Today, more than one hundred years after Alexander Graham Bell made what was essentially the first “911” call, the second chakra’s drive for authentic connection still underlies this technology. Lovers everywhere talk the night away; social networks of all kinds are supported by cell phone “link-ups,” conference call "phone bridges" provide group therapy on the most intimate topics. Numerous support groups for those facing grief, addictions and life-threatening diseases, quietly thrive on phone conferencing systems provided by universities, hospitals and social service agencies. Somehow, at times of crisis, the anonymous intimacy of phones allows for deep connection, even among strangers. Telephone counseling has been shown to improve recovery rates for patients taking anti-depressant drugs.[iii] After exchanging (1st chakra) emails, most computer daters rely on the (2nd chakra) telephone to “energetically check out” their potential partners before agreeing to meeting in person.
[i] Virgin Mobile of Australia has a “Dialing Under the Influence” call-blocking program, that for 20-cents a number prevents you from calling the boss or girlfriend before 6AM. New York Times Magazine, December 11, 2005, 66. "We found a 50 percent reduction in the processing of visual information when you are driving and talking on a cellphone," reported David Strayer of the University of Utah. "Cellphones Called Worse than Alcohol on Road," Newsday News Service, reprinted in The Capital Times (Madison, WI), July 23, 2003, 1. See also, ScienceCentral ”Driving While Distracted,” http://www.sciencentral.com/articles/view.php3?type=article&article_id=218392289.
'Hands-free' car phones, often touted as safer, appeared to be slightly more dangerous than hand-held terminals The first research into the effects of car phones took place at the University of Toronto in 1997. Published in New England Journal of Medicine (http://www.nejm.org), it compared accident reports to phone billing records. See, Andy Dornan, "There Is No Information Superhighway," Network Magazine, Mar 5, 2003; http://www.commweb.com/article/NMG20030305S0016. Jeremy Peters, “Hands-Free Cellphone Devices Don't Aid Road Safety, Study Concludes,” New York Times, July 12, 2005. Online version at http://www.nytimes.com/2005/07/12/technology/12auto.html.
[iii] Heather Horst, “From Kinship to Link-Up: Cell Phones and Social networking in Jamaica,” Current Anthropology, December 2005, Vol. 46#5; 755. “New Therapy on Depression Finds Phone is Effective,” New York Times, August 25, 2004, A20.
Another foreign edition!
Technika – Součást duchovního vývoje
Autor analyzuje náš technologický rozvoj jako psychospirituální proces. V moderních komunikačních technologiích vidí potenciální moudrost týkající se hlubších úrovní lidské komunikace.
Its from the Czech edition.
Thursday, July 23, 2009
Every Object Getting a Voice
Ian Frazier in the July 26th issues of The New Yorker tells the story of artist Katie Holten's "Tree Museum":
The Tree Museum-goer calls the number on a cell phone, punches in the tree’s extension, and hears a recording about the tree, or the neighborhood, or the Concourse, or the Bronx, or some larger concept like global warming. A visual artist named Katie Holten came up with the idea. Writer describes the experience of a Tree Museum-goer, noting several of the trees’ recordings and surroundings. Tree No. 1 is a London plane at East 138th Street. Dial the number and a poet named E. J. McAdams recites a haiku he has written about the grove. Tree No. 17, near 150th Street, is the stump of an elm that was cut down last year. Its recording is of Jon Pywell, a forester with the Department of Parks and Recreation. Tree No. 23 is a Callery pear at 162nd Street, across the Concourse from a large, two-towered brick building. The recording says that used to be the Concourse Plaza Hotel, where Babe Ruth and Lou Gehrig and Whitey Ford lived sometimes. And at Tree No. 100, a cottonwood beside Mosholu Parkway, the recording tells how neighborhood activists saved this tree from destruction and created the little park around it.
I warned that cellphone danger is in the conversation itelf
In Digital Dharma -- and on this blog, I wrote that cellphone use takes us deep into sec0nd chakra hunger for emotional connection, to the sounds of childhood lullabies and mothers cooing to their babies... how the telephone takes us to "dream space," where we create the image of our lover to go along with the "whisper in the ear." New research reported by the New York Times (6/6/08) confirms this model:
"It may be, the study said, that when people talk to someone who is not present, the visual-processing parts of their brain create a mental representation of where the other person might be."
Saturday, July 11, 2009
Twitter, Ambient Awareness and Spiritual Practice
Our new IP-based communications systems and forms – the Internet, digital media, pervasive wireless networks and embedded communicating microprocessors – are not only changing our ways of seeing the world, they have pushed us, like it or not, into a new psychic environment of hyper-connectivity. The coupling of electricity with our nervous system over a century ago started the process of (in Marshal McLuhan’s words) "outering” our neurons. From the telephone to radio and television, and now from the internet to the distributed intelligence of peer-to-peer and social networks, we continue to grow more connected, more accessible, more stimulated.
From MySpace and Facebook, and the “twittered” thoughts that fly through one’s mind during the course of the day, our minds are always online, and our personal life is now part of the public record. On the web nothing is protected from our eyes and ears. We have opened every "closet," short-circuited all the old modes of denial. We are all “data naked” when every transaction, every credit card purchase, every trip through the grocery store, and every phone call (and its originating location) is now “on the record.” Even once-expunged court records (the “clean slate” granted by a judge for minor convictions years ago) are finding their way on to the Web, as records once held only in paper now routinely digitized.
Infection and contagion are the health metaphors of the day. Idea fragments flow from brain to brain, reproducing like viruses; the net's constant chatter perfectly reflecting the distraction of our planetary "monkey mind." Pushed into the Infosphere -- all of our secrets revealed, our every thought accessible, connected to the planet's very intelligence -- we are challenged to define our boundaries. Who am I and who do I pretend to be? Where am I, and where do I end and you begin? Who do I let into my space, and how can I trust that you say who you are? In critic John Lahr's words, "we know too much and too little; the world is at once too close and too far away." For many, addiction to email and texting, Twitter and the Blackberry, are all too real.
Much has been written about this new state of affairs – and much of it is deeply troubling! This wired distopia is a place where global corporations extend their control to the most remote corners of the planet; where the smallest personal action is tracked in giant marketing and “homeland security” databases; a world where physical nature and human love are replaced by computer simulations; where endless distractions keep us moving along, without ever being truly moved. However, while this future is indeed possible, I believe that the emerging metaphor of ambient awareness offers a way out of the shadow land and into deeper connection with our fellow beings and the very physical world that virtual reality seems to abandon.
As the internet exposed us to the dangers of connectivity without boundaries – exposure, infection, and false identities, it also gave us a new freedom to speak truth, to see beyond the masks of the ego-self, corporate and government posturing, and build our own “peer networks.” Social networking allows for addictive connection, personal posturing and closed-minded self-referential “friends circles.” It also offers the possibility of experiencing self as part of a larger web – of friends, of communities of interest and of place, of creation itself. The path of conscious web awareness is not a new invention. It is what all the great mystical traditions have been teaching for millennia. Learning how to navigate a world where everyone and everything is connected, where every object has a voice (if not IP address), where all things can be found, and all that was hidden is seen, where reality comes into being based on what coding scheme is chosen, is at the core of shamanic journeying and magical sight. Perhaps it is time to take some of these esoteric practices into the real world challenges of living in the Infosphere.
FINDING GROUNDEDNESS AND PLACE
In many ways the Infosphere is “placeless.” Our communities are defined by interest, not local geography. We email, text, talk and share video with friends anywhere and at any time: communications taking place without the need for transportation, communication without embodiment. Yet being disconnected from the physical solidity of the body, and from the grounding power of the earth, is something no shaman would allow. Even while traversing the astral realms, he or she maintains the silver cord anchored in this dimension, for without a reference ground, one has no way to decode binary information, to determine a one from a zero. All that remains is noise.
Without a connection to the earth and to the physical body, all signals become static.
We instinctively know this. So many of our technologies involve helping us find our location. Text messages and twits are often simply about place: where I am, what am I doing here, and where am I going. GPS-equipped phones can point the believer to Mecca or search the web for a nearby mosque, or on a more mundane plane, find a particular type of restaurant and tell you how to walk there. GPS tracking allows parents to keep an eye on their children’s driving habits or their pet’s whereabouts. Satellite images of any structure on the planet are now available for all to see – often over the objections of the building owner or the local government. Our technologies are empowering physical locations to tell their stories: cellphone-guided neighborhood tours and local living histories are being developed in many communities, one New York artist has recruited his neighbors to record stories about the love life in their building; another uses stickers with text-messaging numbers to alert passer-bys that something of interest lies nearby.
But, beyond personal awareness of place, the web has given a voice to Gaia herself. We are building grids of network sensors that will crisscross our world. From interactive underwater observatories, connected to each other and to land-based research laboratories, to atmospheric carbon and ozone monitoring stations on the tops of mountains; from stress sensors embedded in roads and bridges, to the emergence of the “smart electrical grid,” data will be pouring in from so many places in our everyday environment: each sensor with its own IP address, each adding its own signal to our collective nervous system.
Like the incessant chatter of our Facebook news feeds and Twitter accounts, we must learn to synthesize and integrate the messages from these extended neurons without becoming overwhelmed or overly thick skinned. The technology of “ambient devices” provides one tool – and a core metaphor – for coping with information overload. These devices track myriads of complex data inputs, synthesize their impact and display them in easy-to-understand interfaces such as a “personal dashboard” or a cyber-pet whose tail changes color as electrical consumption increases and whose purr is replace with a sad grumble as more carbon-based power is added to the mix.
As we learn to monitor our physical and social environments through such intermediaries, we will be challenged to pick data inputs that represent our highest selves. What if we demand that our signaling technologies send us easy-to-understand messages about the planet’s true health as opposed to just the rise and fall of the financial markets? What if we insisted that we use this planetary ambient awareness to electronically track and share the conditions of our environment, the encroachment of the deserts, the thinning of the Ozone Layer, the decline of the ocean’s diversity? Not just the condition of our investment portfolio, but the number of malnourished children in the world?
And, just as we expand awareness to the outer reaches of our environment, we use our sensitized consciousness to tune inwards – to listen to the “cellular tweets” of our own bodies? Imagine receiving a twit from an “awareness partner” asking you to stop and center, to take a deep breath and reflect on one’s inner state. Imagine doing this four or five times a day!
DATA DISCERNMENT AND FILTERING
In an environment where everyone is connected and sharing their every experience, learning how to observe incoming data without reacting to every stimulus is a critical cyber-survival tool. Too heavy a shield (firewall) is as bad as no shield at all. The challenge is to create and flex filters appropriate to the level of protection needed. Knowing whom to trust is the key, and the best filter is a trusted reference. We do this naturally when we decide whom we add to our social network – who will be an acquaintance, and who will be an intimate. Our web networks reflect the same levels of trust that we bring to face-to-face relationships: wide circles of loose friends, and tight sacred circles such as recovery groups, prayer and meditation sanghas, and ad-hoc dance and celebration communities.
Beyond conscious boundary setting, the other lesson of mystic practice that is embedded in digital life, is the recognition that our consciousness is shaped by how we choose to process the signals of our senses. Ambient awareness need not be unconscious. It is a skill that can be cultivated into a powerful tool for not only coping with electronic overload, but also a doorway to greater compassion, peace and personal power. Our flood of tweets and emails can inundate and overwhelm, or like the stick of the Zen master, invite us to pay attention to where we habitually put our attention. The shaman’s skill is in cultivating a wider-seeing vision that takes in all vibrations, and the shield of discernment, that allows her to know what signals require action, and which ones are part of the background symphony of existence.
The mystic sees all reality as a stream of compressed data that most of us decode using habitual, consensual algorithms. Many forms of spiritual practice involve stilling the busy mind and being present to, without being hooked by, these incoming data streams. Awareness meditation is, in effect, a process of observing the instruction codes of reality without processing them into thoughts, emotions and suffering. In Buddhism this is called mindfulness; in Sufi practice it is called Vairagya, watching the codes go by, “indifferent” to one story over another, but still very much connected to the experience of life. Sri Aurobindo called it “seeing with the eye of complete union” – seeing the point of view of each separate thing, while at the same time remembering that all the points are in fact the same – processing the reality of the outer world in full consciousness that one is in fact, data processing.
EXTENDING THE PRACTICE
Without the cultivation of discernment (in whatever form), our technologies of connection will continue to overwhelm us with “data smog” – drawing our attention to every stimulus, resulting in either debilitating hypersensitivity or protective numbness. With practices that expand consciousness and teach appropriate filtering, we can extend the web metaphor into all dimensions, seeing in all of our tweets, texts, emails and videos, the raw data that we use to create personal and consensual "stories" through patterns of prediction based on (intentionally) limited data. Stopping the processor that Joseph Chilton Pearce calls our over-eager "reflective memory,” gives us a moment, however brief, to be in the Now.
I believe that the “ambient awareness” that is emerging within Twitter circles can be extended beyond the subconscious knowledge of what one’s friends are up to, into an actual mindfulness practice. Beyond receiving a tweet to “stop and center” and reflect on one’s inner state, one can set aside time to listen to (and write down or draw) the tweets of one’s heart, of one’s cells, of the water and the rocks, of the sun and stars that surround us – each sending us its own pulse of aliveness. We only need to commit to stop and listen.
As we become more adept at taking in all the signals of our various networks, we may find ourselves reaching beyond the equanimity that comes from awareness practice to something even more powerful: the “seeing-everything-all-at-once” consciousness where one is a node on the network, and simultaneously the entire web itself – an individual data packet traveling outward over a specific radio channel, and the entire spread spectrum symphony of frequencies, part of a joyously noisy communicating system.




